Psalms 4–6; John 7:1–27

red bookmark icon blue bookmark icon gold bookmark icon
Psalms 4–6

Answer Me When I Call

To the echoirmaster: with estringed instruments. A Psalm of David.

Answer me when I call, O God of my frighteousness!

You have ggiven me relief when I was in distress.

Be gracious to me and hear my prayer!

O men,1 how long shall my honor be turned into shame?

How long will you love vain words and seek after hlies? Selah

But know that the Lord has iset apart jthe godly for himself;

the Lord hears when I call to him.

kBe angry,2 and do not sin;

lponder in your own hearts mon your beds, and be silent. Selah

Offer nright sacrifices,

and put your otrust in the Lord.

There are many who say, Who will show us some good?

pLift up qthe light of your face upon us, O Lord!

You have put rmore joy in my heart

than they have when their grain and wine abound.

In peace I will both slie down and sleep;

for you alone, O Lord, make me tdwell in safety.

Lead Me in Your Righteousness

To the choirmaster: for the flutes. A Psalm of David.

Give ear to my words, O Lord;

consider my ugroaning.

Give attention to the sound of my cry,

my vKing and my God,

for wto you do I pray.

O Lord, in xthe morning you hear my voice;

in the morning I prepare a sacrifice for you3 and ywatch.

For you are not a God who delights in wickedness;

evil may not dwell with you.

The zboastful shall not astand before your eyes;

you bhate all evildoers.

You destroy those who speak clies;

the Lord abhors dthe bloodthirsty and deceitful man.

But I, through the abundance of your steadfast love,

will enter your house.

I will ebow down ftoward your gholy temple

in the fear of you.

hLead me, O Lord, in your righteousness

because of my enemies;

imake your way straight before me.

For there is no truth in their mouth;

their inmost self is jdestruction;

ktheir throat is lan open grave;

they mflatter with their tongue.

10  nMake them bear their guilt, O God;

let them ofall by their own counsels;

because of the abundance of their transgressions cast them out,

for they have rebelled against you.

11  But let all who ptake refuge in you qrejoice;

let them ever sing for joy,

and spread your protection over them,

that those who love your name may rexult in you.

12  For you sbless the righteous, O Lord;

you tcover him with favor as with ua shield.

O Lord, Deliver My Life

To the choirmaster: with stringed instruments; according to vThe Sheminith.4 A Psalm of David.

O Lord, wrebuke me not in your anger,

nor xdiscipline me in your wrath.

Be gracious to me, O Lord, for I am languishing;

yheal me, O Lord, zfor my bones are troubled.

My asoul also is greatly troubled.

But you, O Lordbhow long?

Turn, O Lord, deliver my life;

save me for the sake of your steadfast love.

For in cdeath there is no remembrance of you;

in Sheol who will give you praise?

I am dweary with my emoaning;

every night I flood my bed with tears;

I drench my couch with my weeping.

My feye wastes away because of grief;

it grows weak because of all my foes.

gDepart from me, all you hworkers of evil,

for the Lord ihas heard the sound of my weeping.

The Lord has heard my jplea;

the Lord accepts my prayer.

10  All my enemies shall be ashamed and greatly troubled;

they shall kturn back and be put to shame in a moment.


John 7:1–27

Jesus at the Feast of Booths

After this Jesus went about in Galilee. He would not go about in Judea, because pthe Jews1 were seeking to kill him. Now qthe Jews’ Feast of rBooths was at hand. sSo his brothers2 said to him, Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, tshow yourself to the world. uFor not even vhis brothers believed in him. Jesus said to them, wMy time has not yet come, but your time is always here. The world cannot hate you, but xit hates me because I testify about it that yits works are evil. You go up to the feast. I am not3 going up to this feast, for zmy time has not yet fully come. After saying this, he remained in Galilee.

10 But after ahis brothers had gone up to the feast, then he also went up, not publicly but in private. 11 bThe Jews cwere looking for him at the feast, and saying, Where is he? 12 And there was much dmuttering about him among the people. eWhile some said, He is a good man, others said, No, fhe is leading the people astray. 13 Yet gfor fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up hinto the temple and began teaching. 15 The Jews therefore imarveled, saying, How is it that this man has learning,4 when he has never studied? 16 So Jesus answered them, jMy teaching is not mine, but his kwho sent me. 17 lIf anyone’s will is to do God’s5 will, mhe will know whether the teaching is from God or whether I nam speaking on my own authority. 18 The one who speaks on his own authority oseeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 pHas not Moses given you the law? Yet none of you keeps the law. qWhy do you seek to kill me? 20 The crowd answered, rYou have a demon! Who is seeking to kill you? 21 Jesus answered them, I did sone work, and you all marvel at it. 22 tMoses gave you circumcision (not that it is from Moses, but ufrom the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, vare you angry with me because on the Sabbath I made a man’s whole body well? 24 wDo not judge by appearances, but judge with right judgment.

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, Is not this the man whom xthey seek to kill? 26 And here he is, yspeaking openly, and they say nothing to him! Can it be that zthe authorities really know that this is the Christ? 27 But awe know bwhere this man comes from, and when the Christ appears, cno one will know where he comes from.